(Rome) "The words of the Cardinals are full of respect. It may be assumed that it is their intention, through a direct conversation in a personal audience, to better "distinguish" the intentions and plans of Pope Francis, and possibly to make a fraternal correction in camera caritatis."
These words of the historian Roberto de Mattei confirm that the four cardinals were to confront Pope Francis in an audience about the situation of the Church and, if need be, more fraternally. This is probably the reason why Francis has denied them an audience and thus exacerbates the scarcely more tolerable state which he provoked by his post-synodal letter Amoris laetitia. The Cardinals had presented their Dubia (doubts) to him in September of the previous year . They asked him to clarify ambiguous passages in the papal document. Francis has refused to answer the questions of the Cardinals for nine months.
"Fraternal correction will come if the refusal of St. Francis continues," because it would be "devastating" not to clarify the questions.
In the middle of April, the Cardinal said in an interview with InfoVaticana that the ruling confusion was "very dangerous," because "with the confusion are the divisions: priests against priests" because of disagreements about whether those who are in a non-valid marriage or another irrational relationship that can receive sacraments.
On this occasion he also took a stand on the fraternal punishment. Whether it would be a public and formal punishment of the Pope "is not yet clear," the Cardinal said at the time. Before such a step, the Pope would be "personally confronted" and he would say to the public that "the situation is so serious that we must correct it". The Cardinal expressed the assumption that the Holy Father would react "at this moment" at the latest.
With the request for an audience, an attempt was made to enter into conversation about the Dubia with t silent pope. As de Mattei suggests, the intentions of the pope should be clarified and, if necessary, a fraternal correction of the Church's head should take place.
Pope Francis withdrew from this confrontation by not giving an audience to the cardinals or responding to their audience's request at all. How long will Francis be able to continue this refusal?
Text: Giuseppe Nardi
Photo: MiL
Trans: Tancred vekron99@hotmail.com
AMDG
Investiture of the Members of the Third Order. Order and Discipline Which is a Thorn in the Side of Liberals
(Rome) The founder and first Superior General of the Lay Community of the Heralds of the Gospel (Evangelii Praecones) and the Order, Community of Virgo Flos Carmeli, Monsignor João Scognamiglio Clá Días, has resigned from office. He announced this step in a letter of June 2nd, yesterday. Is there suspicion in the Church, of that which attracts many vocations?
João Scognamiglio Clá Dias, founder and Superior General of the Heralds of the Gospel and Confreres.
Monsignor João Scognamiglio Clá Dias, founder and Superior General of the Heralds of the Gospel.
The Heralds of the Gospel and the male and female branches are a young, traditionally based foundation, which originates from Brazil and is now represented in 80 countries of the world. The charism of the community is strongly missionary and Marian. The Heralds originated in the 1970s, when the founder and other young men personally felt the need for a deepened religious and communal life. The actual development as a lay community and then as a branch of the Order took place in the mid-nineties.
The Heralds of the Gospel are the first lay community of pontifical right, recognized by Rome in the third millennium. They therefore also see themselves as "Heralds" of the third Christian millennium. Not for a progressive, but for a renewed, faithful Church. The recognition of the lay community took place with Pope John Paul II. The recognition of the two branches of the order (societies of the Apostolic Life without perpetual vows, but with promises of celibacy) took place in 2009 with Pope Benedict XVI.
In 2005, the first priests were consecrated, including the founder, Monsignor João Scognamiglio Clá Días, whom Pope Benedict XVI. conferred as a sign of appreciation and recognition in 2008, the title of honorary canon at the patriarchal basilica of Santa Maria Maggiore in Rome.
Fast-growing, missionary community - Numerous vocations
Today the priestly branch of the Community already has 120 priests and 20 deacons. The two societies of the Apostolic Life include more than 4,000 members. Heralds of the Gospel are over 40,000.
Quickly Growing, Missionary Community. They are Now Available in 80 Countries.
While John Paul II and Benedict XVI. completely stood behind the traditional, missionary community, Pope Francis suddenly changed this relationship. The tradition, the special worship of Our Lady of Fatima, the community discipline of an army which is already expressed in the name of "Heralds," the rigor in youth formation, rapid growth and numerous vocations, have aroused suspicion, envy and resentment in other ecclesiastical circles. It's a negative attitude of which even the Holy See is not free of under Francis.
João Scognamiglio Clá Días will complete his 78th birthday on the Feast of the Assumption. By his resignation he seems to want to save himself from the like that of the Franciscans of Immaculata. The Congregation of Religious, which has already unjustly and acquisitively subjected the Franciscans of the Immaculata, had already set up in recent weeks to take action against the Heralds of the Gospel.
(Rome) Pope Francis threatens to suspend all priests of a whole diocese in Nigeria a divinis. The ultimatum expires on July 8th.
The conflict is already going back to 2012. At that time Pope Benedict XVI., shortly before retiring his office, assinged a new bishop for the diocese of Ahiara.
The priests and faithful of the diocese have since hindered the new Bishop Peter Ebere from taking possession of his diocese because he does not belong to the Mbaise people as did his predecessor.
Monsignor Okpaleke is Ibo. Cardinal John Onaiyekan, Archbishop of Abuja, has been an Apostolic Administrator of Ahiara ever since.
The Ahiara diocese was established by Pope John Paul II in 1987 and is a suffragan diocese of the Archdiocese of Owerri. Bishop Okpaleke is only the second bishop of the diocese. The number of Catholics in the diocese is more than half a million or about 80 percent of the population. The number of diocesan priests has increased from less than 50 to more than 130 since its establishment.
Last Thursday the Vatican press office announced that Pope Francis had received a delegation from the Ahiara diocese in private audience, accompanied by Cardinal Onaiyekan and Bishop Opaleke. The delegation undertook an ad limina pilgrimage to the tombs of the apostles in Rome.
Discussions about "the tormented situation of the church in Ahiara" also took place with the Cardinal Secretary.
In the audience with Pope Francis, he explained to the delegation that the situation in Ahiara was "unacceptable". After "careful consideration", he maintained there would be "appropriate measures".
What the Press Office did not communicate so directly, but the intelligence service Fides wrote: Pope Francis gave an ultimatum, primarily to the priests of the diocese. Either they accept within 30 days without reservation the appointed bishop, or they will be suspended a divinis. The ultimatum has been public since Thursday.
(Lisbon) The Portuguese daily Sol published an interview with Cardinal Peter Turkson on 3 June. The cardinal from Ghana also entertained the possibility of Pope Francis' resignation.
The Cardinal was President of the Pontifical Council Iustitia et Pax and since 2016 has been the first prefect of the new Pontifical Council for the Holistic Development of People, in which he had formerly acted as an advisor.
Excerpt from the interview
The daily newspaper Sol, in the words of Cardinal Turkson, mentions in a meaningful way: "The exit door of Benedict is always there for Francis."
Sol: Is it possible that Francis should follow the example of Benedict XVI. and resigns?
Cardinal Turkson: I do not know if he will. This is a matter between him and God. But it is also true that what Benedict has done has become a part of the institution. This means that the freedom to do so is always given.
Sol: You mean, even if he does not open the door, the door is always there?
Cardinal Turkson: Definitely. This can happen.
Controversial figure of an "emeritus pope"
This continuing "development" of the institution of the papacy by the office of Benedict XVI. and the unusual way he continued to dress himself as a pope, to keep his pope's name and to be an "emeritus pope" is very controversial. Cardinal Walter Brandmüller described the figure of an emeritus pope as a "great danger " for the unity of the Church.
Against the attempted institutionalization of an "emeritus pope," Church lawyers even vehemently raised their voices. For the renowned Church lawyer Giuseppe Sciacca, curial bishop and secretary of the apostolic signatura, the figure of a emeritus pope is " theologically and legally untenable." On the other hand, in May 2016, Archbishop Georg Gänswein spoke in a lecture, which triggered violent reactions ( see also ).
Resignation signals from Pope Francis?
In the past half-year the discussion about a possible resignation of Pope Francis, which he himself has suggested as such, has intensified. The historian Roberto de Mattei, on the occasion of the 80th birthday of Francis, and in connection with the unaddressed Dubia (doubts) of prominent cardinals, wrote on the controversial post-synodal letter Amoris laetitia that in the course of 2017 it can not be ruled out that Francis may take the bull by the horns and resign
The Argentine weekly magazine Perfil interpreted the words of Francis from 30th May as resignation signals . The Pope had said in the morning sermon in Santa Marta:
"We shepherds must all say farewell. There comes a moment when the Lord tells us, "Go somewhere else, go there, go there, come to me.""
Perfil wrote:
"Francis today nurtured the idea, like his predecessor, to resign his office before his death."
Text: Giuseppe Nardi
Photo: Sol (Screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG
[New Ways] Fr. John Dolan, a priest with an LGBT-positive record, has been appointed by the Vatican to be an auxiliary bishop in the Diocese of San Diego.
Fr. John Dolan
Announcements about Dolan’s appointment repeatedly noted his pastoral work with marginalized people. In the past few years, this work has included ministry with LGBT Catholics and their families.
Dolan has been the diocesan vicar for clergy and pastored two churches, including the welcoming St. John the Evangelist parish in the Hillcrest neighborhood where many of San Diego’s LGBT residents live. Bishop Robert McElroy last year acknowledged the parish as a place where LGBT people have said they “feel particularly welcome” and, according to McElroy, “that’s a very good thing.”
(Brussels) In Belgium the remarried divorced persons may, if the bishops allow it, receive Communion. The media are almost triumphant: "Belgium's bishops are with Francis."
On 24 May, the Belgian bishops published a pastoral letter in Dutch and French, calling upon ambiguous passages in the post-synodal letter Amoris laetitia by Pope Francis. According to Cathobel , "the bishops of Belgium follow the teachings of the pope with their pastoral letter by allowing remarried divorced people to receive Communion when they decide according to their conscience."
No one can say by decree, everyone can go to the communion (therefore, all who want it)
"Monitoring, differentiation and integration. Nothing more. The prelates follow Pope Francis seamlessly because they are aware that every situation has its own particularity," said Cathobel . One can not say by decree that "all remarried divorced people can go to communion." No one could do that. A "path" is necessary and a "distinction" and a "pastoral discernment of conscience."
"The divorced are part of the Church for Francis. Even for the Belgian bishops." Without any reinterpretation, the prelates will have started to heal wounds. "This decision deserves respect," says Cathobel .
"Between laxity and rigorism, Francis chose the ways of personal choice,
According to the letter of the shepherd. A "decision of conscience" was called for, according to the bishops.
From objective criteria to subjective opinion
"Without any reinterpretation" obviously means two things. On the one hand, the Belgian bishops, with their step, follow exactly what Pope Francis reaches for with Amoris Laetitia, namely, that remarried divorced people if they find it right before their conscience, can receive the sacraments. The decision no longer follows objective criteria but the subjective opinion of the individual. On the other hand, it is the "rigorous" bishops who do not adhere to the doctrine of the pope and "reinterpret" Amoris laetitia in order to maintain a "continuity" with the traditional doctrine of the Church. This swipe would then be first applied to Cardinal Gerhard Mueller, Prefect of the Congregation for the Congregation of the Faith, and the Diocesan Bishops, who maintain the sacramental inviolability of marriage -- and make a mockery of the "Bergoglian" bishops.
With the dismissal of André-Joseph Léonard and the appointment of Jozef De Kesel as archbishop of Mechelen-Brussels, the Church in Belgium has once again taken a full steam tour of its lack of orientation. It was Pope Francis who, on the insinuation and incitement of Cardinal Godfried Danneels (Archbishop of Mechelen-Brussels, 1979-2010), denied him a cardinal dignity, as he did to the metropolitans of Philadelphia and Venice, among others
(Rome) Only six months after the recent consistory on the creation of new cardinals, Pope Francis announced yesterday the next cardinal appointments. Such a short-term succession of cardinal appointments was the last thing that happened in 2012 immediately before Pope Benedict XVI's surprise resignation.
The announcement made by Pope Francis on Sunday said that he felt an urgent need to appoint new cardinals who were eligible for election in an imminent conclave.
The full number of the papal electors currently stands at 120 cardinals who have not yet reached 80 years of age. At present, this includes 116 cardinals. In the first half of 2018, seven current papal electors will leave for reasons of age. Then the number will remain constant until the end of January 2019. With the five new cardinals, 49 of the 121 pope voters will have been appointed by Francis.
With the announcement of the creation of five new cardinals, Pope Francis will even slightly exceed the full figure for eight months.
The Cardinals' Consistory was announced by Francis for the 28th of June. Of the five new cardinals, four come from the margins:
Msgr. Jean Zerbo, Archbishop of Bamako (Mali)
Msgr. Juan José Omella, Archbishop of Barcelona (Spain)
Msgr. Anders Arborelius, Bishop of Stockholm (Sweden)
Msgr. Louis-Marie Ling Mangkhanekhoun, Apostolic Vicar of Paksé (Laos)
Gregorio Rosa Chávez, Auxiliary Bishop of San Salvador (El Salvador)
Three of the five new cardinals are from the Diaspora, which is why the question of the representation of the Cardinals from countries and dioceses, which are hardly known to Catholics (Mali, Sweden, Laos), have been raised. Whether the periphery or the center ( Pope Francis allows for an overweights from the periphery once again), a "Bergoglian" identity is common to the appointed men.
Above all, the appointment of an Auxiliary Bishop to the Cardinal raises questions. The reigning Archbishop of San Salvador is younger than his auxiliary bishop coming to the purple. Monsignor Rosa has been an auxiliary bishop since 1982 and was appointed by Pope John Paul II. Archbishop José Luis Escobar Alas was appointed in 2008 by Pope Benedict XVI.
In the Cardinal, and thus to his advisors, the Pope can appoint whom he will, but the elevation of Monsignor Rosa is at least unusual. Auxiliary Bishop Rosa is the oldest of the new Cardinals at 74 years.
On the 28th of June there will be a total of 227 cardinals.
In 1989, Sosa signed a manifesto, that Fidel Castro be celebrated as a hero
(Havana) The life of Arturo Sosa Abascal, the 31st Father General of the Jesuit Order reigning since October 2016, reads like a Marxist. In the late seventies, in the high bloom of liberation theology, he dealt with the question of how Christian faith could be mediated Marxistically. Many years later, he joined the circle of convinced Castro followers. This is the result of a declaration of solidarity, which was signed by the now "Black Pope".
"Unprecedented victory over tyranny, corruption and vassalism"
In 1989, 911 Venezuelan intellectuals and artists published a Manifiesto de Bienvenida a Fidel Castro , in which they welcomed the visit of Fidel Castro, the communist dictator of Cuba, and celebrated it as the "leader of the Cuban Revolution".
"We want to pay public respect for what you have achieved for the dignity of your people and for the whole of Latin America"
Says the statement.
"In this dramatic hour for the continent, only ideological blindness can deny the place you occupy in the history of the liberation of our peoples. 30 years ago, you came to Venezuela immediately after the exemplary victory over tyranny, corruption and vassalage. At that time, you were received by our people, as only a hero who embodies and symbolizes the collective ideal could."
Fidel Castro already visited Venezuela in the late 1950s
The signatories assured Fidel Castro, "for the same reasons today," to express their affection associated with "the hope" of building a "just, independent and solidarity Latin America". The persecution of the Church by the Cuban regime obviously did not touch the Jesuit Sosa.With this attitude, he was not alone among progressive Catholics. Christians who are not left are not true Christians, but reactionaries who deserve to be persecuted. Thus, the Swiss Capuchin Walbert Bühlmann formulated it in 1986 and thereby meant the Christian persecution of the Cuban supported Marxist regimes of Angola and Mozambique.
Father Arturo Sosa appears as the 811th signatory to the Declaration, which he signed as Director of the Centro Gumilla ( de Investigacion y Accion Social ). He also published his essay "La mediacion marxista de la Fe cristiana" (The Marxist mediation of the Christian faith) in the SIC of the Centro, which he directed from 1979-1996. Seven years after the praise of Fidel Castro, Sosa became Provincial Provincial of the Jesuit Province of Venezuela in 1996.
"The story is history, you can not deny," wrote the Spanish columnist Francisco Fernandez de la Cigoña. For people can change over the years. What matters is where they are. The praise to Fidel Castro could however at best be considered a very late "sin of youth," since Sosa was already 41 years old at that time.
The past has passed: what if the now is even more serious?
Sosa after his election to the Jesuit General
Fidel Castro is dead, his brother Raul still dominates Cuba with a Marxist fist, while Sosa's homeland Venezuela is in a serious crisis. The "bolivarian" Maduro regime, with whom communist Cuba is closely aligned, shoots protesters.
More serious than the Marxist and real socialist aberrations of the Jesuit generation in the past are some doubtful statements today. At the very least, his assertion that Japan can only be evangelized in cooperation with Buddhism and Shintoism (see also the discernment between spirits ) is misleading . A comment in an interview with the Swiss journalist Giuseppe Rusconi brought a charge of heresy against Sosa. The Father General of the Jesuits questioned nothing but the validity of Jesus' words. In order to justify the admission of remarried divorced to the sacraments and the softening of the sacraments of the Church as they read out parts of the Church from the post-synodal letter Amoris laetitia, calling on Pope Francis, Sosa questioned the infallibility of Jesus. At that time nobody had a tape recorder to record the words.
The case is pending with the Congregation of the Faith, which is now faced with the unusual task of judging a Superior General of the Jesuit Order. However, the situation in the history of the Church and the Order is not entirely new.
Text: Giuseppe Nardi
Photo: Venezuelavetada / MiL / Jesuit.org (Screenshots)
Trans: Tancred vekron99@hotmail.com Link to Katholisches...
AMDG
(Chur) "The surprise is complete," the reaction of a Swiss priest friend last night when he communicated the news. Bishop Vitus Huonder of Chur has had his retirement put off for another two years by Pope Francis. Hardly anyone reckoned with this confirmation, even those closest to the bishop.
Msgr. Huonder has been bishop of the oldest Swiss diocese since 2007. On the 21st of April, he completed his 75th year and submitted his resignation on the same day. "That's it," was what the same priest said ten days ago.
Yesterday, Bishop Huonder wrote a letter to "all priests, deacons and pastoral staff in the Diocese of Chur".
"On April 21, 2017, I offered Pope Francis my resignation as a diocesan bishop. In the meantime Pope Francis, after weighing all the circumstances, has already decided and told me that my resolution, now pro-doc, has now been accepted. 'Tunc', so 'then', will be Easter 2019. I will be able to work as a diocesan bishop for two more years."
The Bishop recalls that the Holy See also left his predecessor in the office, Monsignor Amédée Grab, who remained until the age of 77, and till an Apostolic Administrator of the Diocese was appointed until the election of a successor.
Since this was the course under Pope Benedict XVI., however, nobody had expected the usual procedure under Pope Francis. Last autumn, a campaign had been launched against Bishop Huonder, who was already seeking his successor. It was requested that no bishop at all be appointed.
The surprise is also "complete," since Bishop Huonder, with has opposed Amoris Laetitia with the "excellent" Pastoral letter "The Holiness of the Marriage", against the Kasperians and the ambivalent attitude of Pope Francis, who refuses to make a clarification. This faithful confession of the traditional faith and morality has met with little satisfaction in the past few months at the papal court.
Bishop Huonder wrote in his letter:
"The sign of confidence on the part of the Pope, which is connected with his decision, has stirred great gratitude within me. I will continue to use all my powers to continue pastoral service, together with our Auxiliary Bishop Marian, with all priests, deacons and pastoral staff, for the salvation of the souls and the well-being of the Church of Chur."
"I am grateful to Pope Francis for his decision favoring continuity for our diocese. And I thank him for giving me the opportunity to continue and accompany non-completed work within the diocese as well as at other levels."
Bishop Huonder is the first diocesan bishop of the German-speaking world and beyond, who has appointed his own diocesan vicar to the faithful attending the Immemorial Roman Rite in his diocese. Since diocesan vicars are appointed by the incumbent bishop, the extension also applies to Father Martin Ramm of the Priestly Fraternity of St. Peter.
"The surprise is complete," as the Swiss friends repeated.
Text: Giuseppe Nardi Image: Bishopric of Chur (screenshots)
(Rome) The 56 electors of the Grand Council of State have elected the new Grand Duke of Rome, Fra Giacomo Dalla Torre del Tempio di Sanguinetto, as the new prince and grand master of the Sovereign Order of Malta. The election took place in the Villa Magistrale in Rome, an extraterritorial area under the Sovereignty of the Order.
The 80th Grand Master in the almost thousand-year-old history of the Order will be sworn in on the Aventine on Sunday. This will not take place before the Cardinal Patron of the Order, Cardinal Raymond Burke, but the Apostolic Special Envoy, the Apostolic Special Envoy, the Archbishop of Cordoba, Angelo Becciu, appointed by Pope Francis on February 4, Substitute of the Vatican Secretariat of State.
The new statthalter of the mayor
The new Order Head of the Order until the election of the 80th Grand Master
Giacomo Count Dalla Torre del Tempio di Sanguinetto was born in 1944 in Rome. He comes from the ancient Catholic nobility from the area of Treviso. He studied at the University of La Sapienza in Rome, specializing in the field of Christian Archeology. At the Pontifical University of Urbaniana , he was a professor for ancient Greek and chief librarians and archives of important collections of the university. In his writings, he appeared mainly with essays on the art history of the Middle Ages.
In 1985, he became a member of the Maltese Vicar, and in 1993 he took the solemn vows. He became a member of the First Order of the Order, for which he has since exercised numerous leading functions. From 1994-1999 he was Grand Priest of Lombardy and Venice, from 1999-2004 member of the Sovereign Council, from 2004-2008 Grand Commander of the Order. As such he directed the order after the death of the 78th Grand Master, Fra Andrew Bertie, already as a statthalter until the election of the 79th Grand Master. Since then he has been the Grand Prince of Rome.
The Dalla Torre del Tempio, Count of Sanguinetto
The Counts di Sanguinetto are closely connected with the papal court. The grandfather of the present head, Giuseppe Dalla Torre del Tempio di Sanguinetto (1885-1967), was the City Councilor of Padua for the Catholic Union and in 1915 he became president of the Catholic Action of Italy. As such he supported the peace course of Pope Benedict XV. against Italian participation in the First World War. In 1918, the Pope appointed him President of the board of the Osservatore Romano, and in 1920 he became chief editor. It's an office he held until 1960. Before and during the Second World War, he turned against the neo-Nazi (ideals) and atheist (Communism) ideologies and their despotic racial and class antagonisms. In constant friction with the fascist regime, he and his family lived in the Vatican for security reasons. The election of John XXIII. and the appointment of Cardinal Secretary Domenico Tardini led to his resignation.
The father, Paolo Dalla Torre del Tempio di Sanguinetto (1910-1993), was a renowned art historian who also dealt with the Church history of the modern age. Since 1938 he worked for museums of the Vatican. From 1961-1975 he was Director-General of the Vatican Museums . As City Councilor of Rome for the Democrazia Cristiana (DC), he also held political positions after the Second World War.
Giuseppe Dalla Torre del Tempio di Sanguinetto, the President of the Vatican, and the General Council of the Knights of the Tomb (Order of the Knights of the Holy Sepulcher in Jerusalem). After teaching at various universities, he was a rector of the Catholic, Roman private university LUMSA, President of the Association of Italian Catholic Lawyers, adviser to Italian Prime Minister Mario Monti (2011-2013) and member of the National Bioethics Council of Italy.
Priority constitutional reform
In a declaration by the Maltese Order about the Lieutenant of the Grand Master,
"One of the most important tasks" of Fra Dalla Torre as a Lieutenant of the Grand Master "will be to work on the reform of the Constitution and the Codex of the Order."
The current Constitution entered into force in 1961 and was last reformed in 1997.
"The proposed constitutional reform aims to remedy potential institutional weaknesses. The recent crisis has revealed some weaknesses in the control mechanisms of leadership. These will be taken into account in the reform. In the foreground, the reform will need to strengthen the spiritual life of the Order and gain more professed members. In addition, more appointments are to be admitted to the first class. The talks have already been started, and all members of the Order are invited to make proposals."
On the powers of the Lieutenant of the Grand Master, the press release states:
"According to the constitution of the Order, the Lieutenant of the Grand Master remains in office for one year, and during this time he is endowed with the same authority as a Grand Master. Before the end of his mandate, the Lieutenant of the Grand Master must convoke the Grand Council of State.
The Lieutenant of the Grand Master who is sovereign and religious head of the Order, has to devote himself entirely to the prosperity of the Order and must be a model for all members with a life according to Christian values.He exerts the highest authority.Together with the Sovereign Council, he enacts statutory provisions that are not contained in the Constitution, announces government acts and ratifies international agreements.The magisterium of the Grand Master resides at the Magistrate's palace in Rome. "
[Update] A short version, which was first published in error, is to be regarded as irrelevant.
Text: Giuseppe Nardi
Image: MiL
Trans: Tancred vekron99@hotmail.com
AMDG
