Showing posts with label Divorce and Remarried. Show all posts
Showing posts with label Divorce and Remarried. Show all posts

Wednesday, September 16, 2015

Newsweek: Is the Pope Really Catholic?

Newsweek: Title Page with Pope Francis
(Rome) The Catholic journalist and director of the Academy of Television Journalism in Perugia, Antonio Socci, was through his book "Non é Francesco" (He's not Francis) is known in which he denies the validity of the election of Pope Francis. 

In the Italian daily newspaper Libero, he published on 12 September a comment at the report of 8 September papal Motuproprios Mitis et misericors Iesus and Mitis Iudex Dominus Iesus on simplification of nullity of marriage. 

According to Socci, the Pope needs the Synod not to perform his "revolution" , The decision to introduce a "Catholic divorce" had already been taken by the Pope, even before the first session of the Synod of Bishops was opened in October 2014th
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After 2000 years of the Church is forced to divorce. Schism always imminent

by Antonio Socci [Trans by Tancred]
Newsweek has set Bergoglio and this headline on the front page: "Is the Pope Catholic?" Subtitle: "Of course, but you would not believe it, according to what we read in the press."
The question is justified in fact, given the fact that the Argentine Pope prays in a mosque and said in an interview to Scalfari: "There is no Catholic God."
In the Church the concern has become huge since the last 8th of September. This is because with the two Motu proprios on marriage annulment, we have an official act of Bergoglio-magisterium, with which one - according relevant professionals - is derailed by introducing a kind of "Catholic divorce".
That would mean the denial of Christ's commandment of indissolubility of marriage and the extinction of 2000 years the Church's Magisterium.
In order to understand the seriousness of the matter, it is sufficient to remember that the Church has suffered a serious schism in the 16th century, by passing through the Anglican schism, lost England just because the Pope did not recognize a single divorce, that of King Henry VIII, who claimed the annulment of his first marriage under false pretenses.

Could that Bergoglian Motu proprio provoke a new schism?

It can be. Incidentally,  even as Cardinal Müller himself, head of the former Holy Office, spoke in recent days in reference to a possible schism in connection with the Synod, it is all the more to be feared  since the 8th of September.
In recent days, a vociferous war of words was reported in Santa Marta with some important cardinals. Information of the Synod is explosive in itself.
Bergoglio has, despite  annunciating his chosen word "collegiality,"  everything already decided on this subject prior to convening the Synod. It was not to implement what the bishops had asked for in October 2014,  that thing which the Commission  had worked on, but the motu proprio which task he had already conceived, more than two months earlier on 27 August 2014.
Why is the motu proprio being challenged from the Catholic point of view?
Primarily, as Professor de Mattei has said, the reforms are  going (obviously from simplification and acceleration), as a whole, in the opposite direction of the path which the Church has always gone. It is a total change of perspective: in the first place it is no longer about defending the sacrament (the salvation of souls), but above all the easy and quick attainment of a marriage annulment.
It is sufficient to consider the abolition of double judgment. De Mattei writes, 'Cardinal Burke recalled that there is in this respect, a catastrophic experience. In the United States there  were from July 1971 to November 1983, the so-called 'Provisional Norms', which de facto eliminated the obligation of the double, matching sentence. The result was that not a single application to the Bishops' Conference   of hundreds of thousands, were rejected from dispensing, and that they began to receive the general perception, that the process used was "Catholic divorce".'

The goal is to make "immeasurable" the number of marriage annulments

On the other hand Msgr. Pinto, Dean of the Roman Rota and  head of the commission that had spawned the motu proprio openly declared the objective of this reform. He wrote in the Osservatore Romano, that Pope Bergoglio wanted,  "a real  'turnaround'  of the bishops, a change of mentality, which convinces them to accept the invitation of Christ."
According to Msgr. Pinto "the invitation of Christ,  the Bishop of Rome is offering to his brothers" which, "is to move from the limited number of  fewer than thousands of annulments so that it could address the immense number of unfortunates who could have a declaration of invalidity."
It was never heard that Christ ever wanted an "immense" number of marriage annulments.
But now it is clear that the aim of the motu proprio is the mass divorce, free and faster and more easily than those of the state (there are already those who are considering whether it would be cheaper to get a divorce from  priests).
So far, up to Benedict XVI, the ecclesiastical courts were rebuked by the popes, because they were too lenient in the granting of invalidity.

Church courts are to be factories of mass annulments

With Bergoglio everything is turned upside down and they are criticized for the exactly opposite reason: He wants to make them into factories of mass annulments.
The MPs Alessandra Moretti [Left Democrats] is right when she says triumphantly that "the epochal reform" by the Pope "mimics the law of the quick divorce  whose rapporteur in Parliament I was," and emphasized "the common vision of church and state in this topic."
But that's not all.
With this Motu Proprio new please for annulment are distinguished - without any doctrinal and theological foundation - which might be considered upside down, even with the question the role of the Church: They would no longer be those concerned that  nullity is determined from the beginning of a sacramental marriage in the sight of God, but runs the risk of being a facility that "dissolves" factually, sacramentally valid marriages for invented reasons today.
"The theoretical affirmation of the indissolubility of marriage is accompanied by the praxis of a pretense to the law in to explain as void any failed marriage bond. It is enough, in conscience, to make one's own marriage invalid, to obtain recognition of their annulment by the Church," said de Mattei.

New grounds for invalidity: The load of dynamite stuck in Article 14 and is called "lack of faith"

The load of dynamite which mainly infects  Article 14 of the Rules, is where the "lack of faith" of the spouses will be summoned as a possible reason for a simulation or an error in the agreement and, therefore, the invalidity of a marriage.
Up until now lack of faith as a reason for the invalidity of a marriage has always been excluded by the Church which confines itself to raising the natural marriage to a sacrament.
Benedict XVI explained: "The indissoluble covenant between man and woman does not require for the sacramental personal faith of the spouses;  it is required as a necessary minimum to have the intention to do what the Church does."
The intention, then, to marry. Therefore, the Church also recognizes the sacramental nature of intermarriage with an atheist spouse or members of another religion: It is enough to want a natural marriage.
Now everything will be overturned and Bergoglio's style is sure to be availed of an ambiguous form, to make the Catholic world believe that doctrine does not change.
So the canon lawyer Paolo Moneta asserted on September 9 in "Avvenire" that "lack of faith so far was no ground for invalidity and it is not today."
At the same time Msgr. Pinto praised  the presentation of the Motu proprio the "renewal through the pontificate of Francis" and said that the number of marriages  "completed without faith sacrament",  would lead to an "immeasurable"  number of invalid marriages, "for obvious faith defect as a bridge to conscience and therefore to give a  sacramental consent by free will."
This will open clear the way for millions of cancellations. Millions!

Marriage annulment because couple married due to unforeseen pregnancy?

But since when do you have to  be holy or acquire a degree in theology at the Gregorian or be holy to be married?
For the recognition of a sacramental marriage, the Church has always required only a free decision to want to get married in the sense of a natural marriage. Likewise, She has always taught that the spiritual disposition of the spouses (holiness) is crucial for the fruits of the sacrament, but not for its validity.
Now everything is different. Among the circumstances that are opening the way to a super-fast divorce, there will also include "the brevity of marital cohabitation" or that two fiancees got married "because of an unforeseen pregnancy of the woman." What has this to do with the validity of the agreement?

The Incredible collection ends with an "etcetera"

The incredible collection even ends with an "etcetera". Does that mean that they can be broadly, arbitrarily applied?  What  law is that?
The weakest parts (women and children) will have to pay the bill of this revolution against families, which in any case is already destabilized under heavy bombardment by the secular culture.
Sister Lucia, the visionary of Fatima, one day said to Cardinal Caffarra: "The final battle between the Lord and the kingdom of Satan will take place around the family and marriage."
The time has come.
If this is the time of the "bishop dressed in white", it will be painful for all (you remember the city in ruins?).
Translation: Giuseppe Nardi
Image: Newsweek (Screenshot)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Monday, December 8, 2014

Benedict XVI: Interfering in the Divorce Debate "Nonsense"

It was "utter nonsense" that he had wanted to influence the Synod of Bishops in autumn, said the 87-year-old retired Pope. Rather, he was trying "to be as quiet as possible."

Frankfurt (kath.net/KNA) Emeritus Pope Benedict XVI. has rejected speculation about interfering in the debate on the admission of remarried divorcees to Communion. It was "utter nonsense" that he had wanted to influence the Synod of Bishops in autumn, said the 87-year-old to the "Frankfurter Allgemeine Zeitung". Rather, he was trying "to be as quiet as possible."

His successor, Francis, was "more of a powerful presence physically and mentally than I with my feeble powers could ever be," said the former head of the Church (2005-2013). Even to the faithful it is clear, "who is the true pope." To avoid misunderstandings, he had wanted the salutation "Father Benedict» for his resignation, but he was too weak to enforce it.

Remarried divorcees should be imposed upon "no more than absolutely necessary" in the Church, they should "really feel the love of Church," he further stressed. The debate was recently triggered by the publication of the fourth volume of the Collected Works of Joseph Ratzinger / Benedict XVI. The emeritus pope had revised a more than 40-year-old text.

In 1972 Ratzinger wrote, in view of the indissolublity of marriage between baptized persons from a Catholic perspective, the Church could "clear in emergency situations, to allow limited exceptions to prevent something worse," namely, if the first marriage had been "broken in an irreparable way for both sides" and the second is "proven themselves over a longer period of time as a moral reality." Benedict XVI. withdrew this proposal in the revised version. However, he argued for allowing those affected, participation in Church bodies or the adoption other official roles. (C) 2014 CBA Catholic News Agency. All rights reserved.

Edit: this is the Neoconservative kath.net after all.

Trans: Tancred vekron99@hotmail.com

AMDG

Tuesday, November 18, 2014

Benedict XVI Reworks Essay of 1972 and Positions Himself as "Anti-Pope"

Pope Francis
 "From Saul to Paul?" Asks the Regensburg weekly.The Süddeutsche Zeitung has its pejorative judgment already at hand: " The Anti-Pope ". The reason for the excitement? Emeritus Pope Benedict XVI. has given word again from his internal exile. He revised an essay on the sacrament of marriage and the indissolubility of marriage in 1972 and published it again. The revisions are the ones which provide for politico-ecclesiastical  dynamite.
Joseph Ratzinger had published the essay in his time as a professor of theology in Regensburg. Now, it has appeared   in the Collected Works, issued by the Pope-Benedict Institute under the direction of Bishop Rudolf Voderholzer of Regensburg.

1972: The Proximity to the Position of Cardinal Kasper

In 1972 Joseph Ratzinger had written something similar, as Cardinal Walter Kasper has represented at  the Cardinal Consistory and at the Synod of Bishops on the Family. It was about  civil remarriage, which should find some recognition in the Church. There was talk that "the opening of Communion in the community after a period of probation of not less than the time fairly and fully in line with the Church's tradition."   Of course, if  "successful, a second marriage for a long time  proves its moral significance" and had been "lived in the spirit of faith" and if "there are moral obligations towards children and wife" in the new civil marriage.   This was the original Ratzinger essay, as it was cited by  the Süddeutsche Zeitung, whose difference is now noted.

2014: The Distancing of Cardinal Kasper

Now Pope Benedict XVI. no longer shares the view he held in 1972. For this reason he underwent a major rewriting of the essay prior to its publication in the collected writings. The conclusion that Benedict XVI. draws in 2014, is completely different than the theologian Joseph Ratzinger in 1972 drew. Not to recognize  the second marriage and grant admission to Communion, but to check the condition of  nullity on the marriage and streamline the process.  This is a position he had already proposed as Pope during his reign.
The revised version is binding and thus Benedict XVI. has distanced himself to Cardinal Kasper and the attempts undertaken in this year  within the Church to enforce the recognition of  a second marriage and the Communion for remarried divorcees. Instead  Benedict XVI. strengthens the position of those cardinals who are  attempting to confront this,   Cardinal Prefect Gerhard Müller, Cardinal Raymond Burke, Cardinal Walter Brandmüller, Cardinal George Pell and others.

Benedict XVI. take sides as "Counter-Pope" of Pope Francis

The date of revision can hardly be considered random. Thus, the retired head of the Church took an active part in the ongoing discussion and clearly sided with one party. According to Church tradition that would negate the demand. However, the facts speak for themselves. Also, that the "against" of Benedict XVI., which  the Süddeutsche Zeitung attributed him as "The Contrast-Pope"  with their word game, is actually directed against  Pope Francis and Benedict XVI. in the latest and most heated inner-Church debate, is positioned  as "anti-pope".
So it would never be said  in the Vatican. The battle takes place at a distance and without naming the counterparts. However, the picture is clear, Benedict XVI. defends the teaching of the Catholic Church. His position is not directed against anyone, but takes the side of the deposit of faith, which he sees clearly at risk. In other words: He takes position against all who oppose the Church's teaching  whether it be Cardinal Walter Kasper and be it even Pope Francis.
Text: Giuseppe Nardi
image: InfoVaticana
Trans: Tancred vekron99@hotmail.com
AMDG

Saturday, October 11, 2014

Censorship of the Episcopal Synod? -- Kasper Refers to Pope Francis as Strategist of "Mercy"

Cardinal Gerhard Muller Warns Against Censorship of
the Episcopal Synod
(Rome) fears were heard already ahead of the Synod of Bishops as statements of Cardinal  were loudly told in a happy round, as they intended to direct the synod in the desired Kasper-direction (see How do I manipulate a Synod of Bishops - Action plan against the Sacrament of Matrimony ). Now  Cardinal Gerhard Müller, the prefect of the Congregation, beats the alarm.  The specter of censorship and control is making concrete moves.
The Cardinal protested that the flow of information is subject to public censorship. The contributions of the synod were kept secret from the public. Thus Cardinal Müller is one of the spokesmen who defending traditional doctrine and practice, has sounded the alarm call, that a particular direction has been disadvantaged in order to provide a desired image.  
Worthless information through the Vatican Press Office
As AP reported, the German Cardinal gave free vent to his anger for a Rome Catholic television broadcaster in Rome: "All Christians have the right to be informed about the interventions of their bishops."
A significant criticism of the way the information is flowing in the Vatican was of Vatican spokesman Father Federico Lombardi SJ and his two priest-assistants, one who handles  English and another for the Spanish-language media. What was  on offer to journalists is not really quotable and ultimately worthless (see separate report , the various synods - inadequate information policy of the Vatican ).

Kaspers proposal as "medicine is worse than the disease"

In particular, the statements by the synod, both on the doctrine of the sacrament of marriage and church practice by Cardinal Walter Kasper were defended by the German Bishops' Conference under the table. To collect their statements, one has to make the search and ask here and there.  That's impossible for a million dollar house. .   A small keyword collection. A Synod participant spoke up in the auditorium, the proposal of Kasper is a "medicine worse than the disease" itself. But during the daily briefing for the press, no word was heard of it.
They picked up just as little  from the synod participant, who pointed to an inconsistency of the term   "re-married divorcees". In fact, "we are talking about people who are married by a sacramental marriage", but this important fact will be embezzled in a distorting neologism that distracts them and steer the focus on divorce and remarriage.
 Still another countered the 'new mercy' postulated by Kasper and Pope Francis, and said that there were popes even before 2014 and you can not claim that these were not merciful.
As far as the key word of "mercy", a synod participant called to mind that everything has a place and the most important place for mercy was the confessional. There is where the  Church has always shown mercy. Whoever does not want to use this place, deprives themselves of the mercies God performs  through the Church, and can not simply demand that the Church should relocate the place of mercy to another, worse place.

Kasper Criticized Justifies Himself, In Which He References Pope Francis

Another synod participant  replied to Kasper and Marx that ought not constantly shout "Mercy, Mercy", but also make an effort and  needed to evangelize more.  There was  talk of formation and instruction of the faithful, yet this was neglected then, however, for fear they might be misunderstood. But in this way,  one is guaranteed not to understand.
Cardinal Kasper, becoming increasingly sensitive against the fierce criticism,  justified himself i and his proposal to  action on the grounds "that he had been already the one who took the initiative, but that he had previously requested it of the Pope ..." writes Vatican expert Marco Tosatti for La Stampa. The cardinal said bluntly, that the real strategist for the reversal of the  primacy of  practice before teaching and Communion for remarried divorcees is Jorge Mario Bergoglio.  Statements and gestures of the Pope since the conclave confirm Kasper's  statement. The German cardinal would hardly dare such a public statement if it were not true. 
Control over the flow of information provides the ability to guide public opinion. In this specific case, the Vatican press office seems more freely follow behind  the Kasper-party, so that it can direct the flow of information through their own channels and through direct media contacts.
Text: Giuseppe Nardi
image: InfoVaticana
Trans: Tancred vekron99@hotmail.com
AMDG

Friday, September 12, 2014

Cardinals Ouellet and Scola Attack Kasper in Communio

(Washington)  A few weeks before the start of the extraordinary Bishops' Synod on Family, a special edition of the International Catholic Review Communio will appear, which will address the theme of the Bishops' Synod, "Pastoral Initiatives in the Context of Evangelization."  It is the German International Katholischen Zeitschrift Communio (IKaZ) in its  English edition appearing in Washington.

Under the title Marriage:  Theological and Pastoral Considerations the special edition (Edition 41.2 -- Summer 2014) contains a series of essays, among them one by Archbishop Angelo Cardinal Scola of Milan, the Prefect of the Congregation of Bishops Marc Cardinal Oeullet and other Catholic personalities, who are connected to the Pontifical Institute of John Paul II. for the Study of Marriage and Family.

Special Edition Against Kasper's Attempt to Confuse Truth and Mercy

The themes discussed preliminary to the Bishops' Synod like pastoral care for divorced persons, Communion for divorced and remarried, same-sex relationships run the danger, obscuring the beauty of married life and the connection of the sacrament of the Eucharist. The mercy toward remarried and divorced is not purely a psychological consideration, but must be lived with the help of the secret of the cross.   The opposition between the Christian and the current individualistic thinking has led to a distorted view of marriage, as if "homo-marriage" is no stranger than a marriage between a man and woman.   Because of these assertions and with a view to the upcoming Bishops' Synod is the reason for the conception of a special edition.

Essays by Cardinals Ouellet and Scola

Among other things, the extensive special issue contains a text by Pope John Paul II. written in 1982 on Marriage and the Eucharist and the direct relationship between two sacraments.  The essays of  two Cardinals Ouellet and Scola move along this line, by holding up and showing the Christian anthropology, such as the nature of the two sexes and the bond between man and woman, will become apparent from the gospel as well as the connection between the sacraments of Marriage and the Eucharist. Cardinal Ouellet addresses thereby, the direct  impossibility of allowing remarried divorcees to Communion. The emphasis is not placed on  "punishment", but in the affirmation and better visualization of the  bond to Jesus Christ.



The question of the admission of  remarried divorcees to Communion has dominated almost the entire discussion in advance of the Synod of Bishops, as it is the only, or the main theme of the meeting. In addition, there may be  homosexual pastoral care and the education of "their" children. The concern of the special issue by Communio is to counter and shift the weights of the time influenced discussion on  today's level to the timeless, always valid, level.


The Constructed Contrast of Formalism Versus Compassion


The public debate will often try to reduce the question to a false contrast of "mercy" against "laws". Remarried divorcees and homosexuals are shown in this view as  "victims" of Church "formalism", where the "mercy" of God will be "denied".
 The personal responsibility for failing to agree with the Church's teaching is a largely hidden behavior.

Thus, the Oxford graduate and cultural philosopher Nicholas J. Healy Jr. is concerned with the  provocation of Cardinal Walter Kasper, to permit remarried divorcees to Communion, and shows the limits of this proposal: the indissolubility of marriage, which  Kasper (exclusively)  bases  as  a personal decision of the individual, but not - especially - as the work of others; the (exclusive) idea in Kaspers thinking, is that mercy and forgiveness  are placed outside the indissoluble relationship.



The Basis of the Pastoral Must be A Unity of Truth and Mercy

Similarly, Father Fabrizio Meroni (Theological anthropology),  argues when he emphasizes that the basis of pastoral care for couples, divorced, remarried divorcees must always be a unit of "truth and mercy". Frequently, says the author,  mercy is  also often conveniently reduced to mere psychological benevolence excluding  the Passion of Christ. The first and most important gesture of mercy towards the divorced, is the relationship between sacramental marriage and the pain of their breakup, which is an intensive participation in the mystery of Christ's suffering. Since the sacrament of the Eucharist is a pure gift, it can never be the subject to "demands" and "claims" which also applies to the desire of remarried divorcees to admission to communion.

Emphasis on Unilateral Suffering 

 The author emphasizes the one-sidedness of the emphasis on the "suffering" of remarried divorcees, while the suffering of others, especially the children, but also the ecclesial community tend to be excluded.Some theologians today give the impression that the Fathers of the early Christian tradition were "generous" in dealing with the remarried divorced and had allowed a second marriage. It's a view which is also represented by Cardinal Kasper. In the Special Edition a text by Jesuit Henri Crouzel is reprinted from1977, which  refuted this claim.

Current Crisis in Marriage is the Result of an Anthropological Crisis 

 Other papers besides, deal in the theological, but also with philosophical and sociological aspects of the question. David C. Schindler (Philosophical Anthropology) indicates that the current crisis of the institution of marriage is the result of an anthropological crisis, in which the freedom of the human will is defined as a lack of commitment. For the Christian tradition, bonds are not only an essential part of being human and a gift, but form the pinnacle of freedom.



The moral theologian and family lawyer  David S. Crawford reveals that in the mentality of today, the marriage between husband and wife will be seen like "gay marriage", that is, that all of the individual is seen as a result of a functional private decision for the purpose of individual stakeholder in satisfaction. One that goes beyond the person's own welfare, the common good or fertility as an objective beyond the individual value would be eliminated from consideration.


And the German edition of Communio?

 Whether or not the special issue will also appear in German translation in the German edition of Communio, may be doubted. The "mixed" editorship and editorial staff, which also includes the Cardinals Walter Kasper and Karl Lehmann, raise the issue of a mutual "neutralization".  Cardinal Kasper is the spokesman of the position against which the special issue of the English Communiono - is directed.

Text: Giuseppe Nardi

 image: Communio
Trans: Tancred vekron99@hotmail.com

Link to Katholisches...

AMDG

Thursday, September 11, 2014

Bishop Bars "Mass for Remarried and Homosexuals"

Graz-Seckauer diocesan priests have provoked with controversial Masses. Bishop Kapellari puts on the emergency brake. Priest: "We will not completely ignore the ban of the bishop, but also not entirely obey."

Graz (kath.net) The Graz diocesan Bishop, Egon Kapellari, has banned a controversial "Mass for remarried and homosexuals" in the parish of St. Margaret, as reported by the "Kleine Zeitung". The one responsible for the provocation was the pastor of the local parish community, Bernhard Preiss. A few months earlier, Preiss had carried out a similar event, then, there were protests by Catholics. Now Kapellari is pulling the emergency brake. Kapellari said to the newspaper: "It was simply an isolated event against the ecclesiastical order which will not take place." The Graz bishop stressed that a priest could not arbitrarily grant simply that divorced and remarried may go to Communion: "That neither the Pope, even I as a bishop, can not do this either. We even take care of remarried and homosexuals in personal conversations in counseling," said the Bishop of Graz.

But Preiss would like to further provoke and shared in his parish bulletin with that he  especially respects the will of the bishop. There will however be considered  "a continuation in another form."  To the "Kleine Zeitung" Preiss explains then: "I do not want to simply delete the Mass, we will not totally ignore the ban of the  bishop, but we will also not entirely follow it either. Now creativity is called for."

Trans: Tancred vekron99@hotmail.com
AMDG

Monday, May 5, 2014

Anti-Kasper Front: From Brandmüller and Caffara Come De Paolis and Bassetti

(Vatican)  Kasper has been slowly forming resistance behind the lines.  This is according to Archbishop Carlo Cardinal Caffarra of Bologna in the newspaper Il Foglio and Cardinal Walter Brandmüller in the daily newspaper The Daily Mail, a third wearer of the Purple  has publicly and thoroughly taken a position on the issue of remarried divorcees. And he opposes himself against the theses of Cardinal Walter Kasper, who was the only speaker at the recent Cardinal consistory of February 20 and 21 at the request of the Pope. Kasper was therefore able to give his opinion from a privileged position.
A position that secured him a considerable advantage in the public debate.  Or would have had at least, if the historian Roberto de Mattei had not immediately countered him with a profound contradiction. Not coincidentally, it was the German Cardinal Brandmüller who publicly disagreed with the German Cardinal Kasper first among the purple hats. Everyone knows this and is disillusioned.

De Paolis' Detailed Polemic Against Walter Kasper

Now Cardinal Velasio De Paolis has taken up a feather to cross blades  with Kasper in the dispute. The well-known canon is Prefect Emeritus of the Prefecture for the Economic Affairs of the Holy See and was from the beginning, an apostolic delegate of the Legionaries of Christ.  The cardinal has expressed on several occasions his appreciation for Pope Francis.
De Paolis took advantage of this past March 27, the opening of the new judicial year at the church court of Umbria, to  challenge  Cardinal Kasper in the ring. The title of his speech was: "The Remarried Divorcees and the Sacraments of the Eucharist and of Penance" .
De Paolis counter reply is more extensive than   Kasper's paper  before the Cardinals. 40 pages  have been published in full by the church court on the Internet, the intention of the Cardinal of the Order of the Missionaries of St. Charles Borromeo (CS)  also called the Calabrians,  is trying to set his brother back on track.

Support for De Paolis of Neocardinal Bassetti

"Moderator" of the church law of Umbria  is Archbishop Gualtiero Bassetti of Perugia, whom Pope Francis has made ​​Deputy President of the Italian Bishops' Conference and a cardinal.  Archbishop Bassetti was not only the only resident Italian who has been created cardinal by Pope Francis. As Archbishop of Perugia he stands in front of a diocese whose bishop's throne is not connected in accordance with the Concordat, to  the dignity of Cardinal, like Venice and Turin, whose occupants,  however, have come up empty-handed.
It was Neocardinal Bassetti, whom De Paolis invited to give the opening speech. It was also Bassetti, in the ceremony gave the floor on March 27, De Paolis in advance and said that  De Paolis'  introductions, "are valuable, and very current  as well as very enriching for us."

"What is to be Said on the Question of Cardinal Kasper?"

Cardinal De Paolis  combined these theses of Kasper together to refute them: "What's to say about the question posed by Cardinal Kasper on February 21, 2014 in the Consistory?" According to Kasper the way of the Church is to balance between rigor and laxity, a way of repentance, which flows first in the sacrament of penance, and then in the sacrament of the Eucharist. Kasper had wondered if this way is feasible also for remarried divorcees and described conditions under which in his opinion it was possible. Kasper listed five conditions and formed them into questions  on whether the remarried divorcees communion even then could be refused if they fulfill these conditions. Whereat Kasper had clearly allowed to keep the admission to communion possible and desired.
Kasper posed his "opening",  as an exception that should not be a general rule. One limitation, however, seems to serve more for the enforcement of its goal to open to remarried divorcees access to communion. As an argument  the German Cardinal also claimed, again in the form of a question, whether the worst case could be averted, such as the loss of an entire generation, namely, the children of remarried divorcees. "Life is not just black and white, but many shades," said Kasper with a less original, but trendy commonplace.

"No Positive Response Possible"

Then Cardinal De Paolis rebutted: "Apart from  good intentions, it does not seem to be possible to answer positively  to this question. Apart from the various situations in which there are  remarried divorcees, all these situations, but the same problem is common: the inadmissibility of cohabitation, "more uxorio" between two people who are not connected to each other by a real marriage bond. The civil marriage is no marriage bond in reality. According to church doctrine, it has not even the semblance of a marriage, which is why the Church speaks of an attack against marriage. Given such a situation it is not clear how one divorced  could receive sacramental absolution to get access to the Eucharist. In order to justify access to the Eucharist for remarried divorcees, reasons are often cited, which have more the appearance of good nature and legitimacy."

Kasper's "Aberration" - "Misunderstood" Pastoral and Mercy

Among these "justifications"  Cardinal De Paolis described "pastoral" and "mercy." Against the   "misunderstandings"  associated with this, the cardinal takes his position ending with a pointed reference with the infamous comment by  Pope Francis, "who am I to judge".
"Often and with justification it is said  that we are not called to condemn the people. The judgement is in fact God's.  It's another thing though, to order to evaluate a completely different situation morally, to distinguish what is good and what is evil; to check whether or not something corresponds to the plan of God for man. This review is imperative. Given the different life situations, such as that of remarried divorcees, can and must say that we do not condemn, but to help. However, we can not confine ourselves not to condemn. We are called to assess the situation in the light of faith and the divine plan, the well-being of the family, the persons concerned and especially the law of God and His love. Otherwise, we run the risk of no longer being able to appreciate the law of God. What's more, almost to consider it an evil, since we put the blame for all evil in a law. Due to a certain representation of things it just seems as if it would make us feel better, if it were not for the law of the indissolubility of marriage. An aberration  that we can recognize in the mistakes in the way we think and argue."  This goes an excerpt from Cardinal De Paolis' rejection of Kasper's theses.
It is generally expected in Italy so that Pope Francis is going to appoint Cardinal Bassetti  soon as the new President of the Italian Episcopal Conference. Even his appointment as deputy chairman was seen as the disempowerment of the Chairman in Office of Cardinal Angelo Bagnasco.
 The Vatican expert Sandro Magister is not presently of this opinion.  He assumes that Cardinal Bagnasco remains in office until the end of the regular term of office in 2017. Magister, says it is also that Bassetti  is aligned  in the group  resisting  Cardinal Kasper, because he called Cardinal De Paolis to Perugia and who already knew in advance his unambiguous rejection of Kasper-theses and approved of them, as is clear from his words in greeting and announcement of De Paolis.
Text: Giuseppe Nardi
Picture: Wikicommons
Trans: Tancred vekron99@hotmail.com
AMGD




Saturday, May 3, 2014

The Catholic Faith Isn't an Easy Feel Good Religion

Marktl (Catholic news / CBA). The prefect of the Roman Congregation of the Faith, Cardinal Gerhard Ludwig Müller, has involved himself again in the debate over the Church's handling of the divorced and remarried. On a visit to Marktl am Inn on Thursday, he warned against a "timid and spiritless" leap on any train. Before going, one must know in which direction he's going, Müller said. The Catholic faith is not a "feel-good religion" and the comfy is not always the best. In view of marital problems and a desire to divorce, Müller said, a marriage could have known ups and downs. "It isn't an everlasting honeymoon," said the cardinal. A principle should apply: "We have to adapt to what God wants from us." Müller commented at the opening of the special exhibition "Holy Popes and Their Colleague, Joseph Ratzinger" at the birthplace of Emeritus Pope Benedict XVI. The show focuses on the canonizations last Sunday of Popes John XXIII. (1958-1963) and John Paul II (1978-2005) from the perspective of the counciliar theologian and Cardinal Ratzinger. Source: © CBA. All rights reserved Photo: Cardinal Müller - image source: M. citizens, Kath News Link to Kathnews... AMGD

Thursday, April 17, 2014

Cardinal Kasper Answers Critics of His Lecture: SSPX German District


[PIus.info]  There has been global criticism among faithful, conservative and traditional Catholics about the pastoral lecture of  divorced and "remarried" by Walter Cardinal Kasper, the Cardinal replied yesterday with a half-page letter to the editor in the "Tagespost" on some of these criticisms.

The crucial passage from the letter to the editor refers to his proposal to allow "remarried" divorced to the sacrament of penance, the Cardinal writes in the letter.

"The decisive statement in this presentation is: 'Penance and the Sacrament of Penance are the way to connect both aspects. Commitment to the word of the Lord, and the never-ending mercy of God' (p. 65) It turns to the question  which has not been answered by the critics: Are you allowed to refuse absolution in such a situation in which the penitent has repented and testified honestly and in good will with their best efforts to live by faith? Is it not possible with God that someone could fall into a hole from which there is no way out? If that is impossible with God, then why not in the Church ...? "

Cardinal's sentences clearly demonstrated an awareness of precisely the crucial point of the whole discussion. Of course, the Church has never denied absolution to a man who has "repented honestly and testified in good will with their best efforts to live by faith." Yet the question here is, what it means, that the penitent has repented honestly? For sincere repentance it means  that he separates himself from sin and possesses  a firm resolve  never to repeat the sin, which without the help and grace of God is not possible of course.

However, this means with respect to the divorced and "remarried" that the partners decide to separate or if this is for important reasons (e.g. due to the children) is not possible, to refrain from the conjugal act in the future and to live together as brothers and sister. This is exactly what the Church has recommended for centuries for people living in such a situation. Cardinal Kasper, however, would like to eliminate this clear and visible sign of remorse and repentance, and it is based in substantial part of the criticism of his lecture, which he never responded to in his letter to the editors at any point.

Link to Pius.info... 

Trans: Tancred vekron99@hotmail.com
AMGD

Monday, April 14, 2014

Papal Praise For Kasper and Progressive Anathema Against Doctrine of the Faith

Haw-Haw, I Love This Guy!
What is brewing in the preparation of the Synod of Bishops on behind the scenes together? Is the convening of the Synod of Bishops only a  pretext to cap the sacrament of marriage? Are the remarried divorcees only the first step to a "new morality"? Was this topic remarried divorcees a secret ballot surrender  in the case Jorge Mario Bergoglios? The answer to these questions is not available. It is possible, however, to summarize the events of the past month and a half.
(Rome) A few days ago, Pope Francis joined the office of the Under Secretary of the Synod of Bishops  for the first time with the Episcopal dignity. In an accompanying letter to the Secretary of the Synod of Bishops, Cardinal Lorenzo Baldisseri, the Pope who wants to strengthen "collegiality" in the Church as "signs of the times". An intention, which is clearly expressed to the bishop by the imposition of cardinal status on the secretary  and the appointment of the Under Secretary. This is also a step towards the preparation of the first Synod of Bishops of this pontificate, which will take place in early October and will be looked to in the Church with mixed feelings. It's about the fear that a synodal coup could, if not in this first part of the Synod of Bishops, then in the second part, which is scheduled for autumn 2015, bypass parts of Catholic teaching on marriage and undermine the sacrament of marriage. The formula was supplied by the German theologian and Cardinal Walter Kasper. It is understandable given: Changing the formal doctrine untouched by a new practice. Specifically on the Kaspers program is the approval of remarried divorcees to the sacraments. Since the individual lives in a permanent state of public sin that remarried divorcees are excluded from receiving communion. If it goes according  to the Episcopal Conferences of Germany and Switzerland to the reception of communion will be possible under one or the other new formulae.

Thursday, March 13, 2014

Mario Palmaro's Last Essay --- "Kasper's Speech is Made From the Stuff of White Flags"

(Rome) "We do not need a Church that moves with the world, but a Church that moves the world." With these words, the legal philosopher Mario Palmaro quoted GK Chesterton a few days ago. On Sunday night, Mario Palmaro died after a long illness. Until the last moment, he remained a champion of his Catholic Church. On this occasion, we are publishing his last essay he wrote  together with Alessandro Gnocchi published on 5 March in the daily newspaper "Il Foglio".. 
It is not known if Pope Francis in his address to the parish priests of the Diocese of Rome held on 6 March, could be  understood as a response to the article by Palmaro and Gnocchi. An answer ante eventum. The picture shows Mario Palmaro, already haggard from the disease, with his wife and four children in May of 2013, when he received the "Faith &  Culture" award.

Language World's Crisis  Instead of Dogmatic and Supernatural Truth?

Mario Palmaro and Alessandro Gnocchi
A field hospital, where one of the sick, injured and dying says they are fine just as they are. There's no talk of returning to the original state of health, and especially of those medicines that do not suit the palate, certainly not. If you want to Pope Francis such an effusive metaphor that has been received by media, chattering classes and retained in the collective Catholic memory, one can  not otherwise define   the meaning of the speech with which Cardinal Walter Kasper opened the consistory on the family. There can be no doubt, when he says, "but we must be honest and admit that a chasm has opened up between the Church's teaching on marriage and the family and the convictions of many Christians."  There is no doubt, because  all of his  considerations do not focus on, retrieving and returning the fugitive and lost sheep from the herd, and not on the reasons why they have been lost in the first place, but on the need to adapt to the new situation. The shepherd is not only to acquire the scent of his sheep, but especially those sheep who have gone.

Saturday, March 8, 2014

"Pastoral Care Must be Based in Reality" -- Benedict's Answer to the Speech of Cardinal Kasper

(Vatican) Cardinal Walter Kasper received the exclusive right to address the Consistory on February 20-21  to explain his "new ways" in the pastoral care of the divorced and remarried. The publication of Kaasper's "secret speech"   seems to have been intended from the outset, as already demonstrated by  the notice given by Herder Publishing House. Thus, it is determined as the only "official" opinion in the discussion.
But already in 1998 Benedict XVI.,  had then still given as Cardinal Joseph Ratzinger and Prefect of the Congregation, a response to Kasper's speech.
On 29-30. November 2011  the "Osservatore Romano" published n various translations a little-known text by Joseph Cardinal Ratzinger , then Prefect of the Congregation of Faith "to some objections to the Church's teaching on the reception of Communion by divorced and remarried believers."  The text written by the future Pope Benedict XVI. was an introduction to the book "Pastoral Sulla dei divorziati Risposati" (On the Pastoral Care of Divorced and Remarried), which is published as Volume 17 of the series "Documenti e Studi" by the Congregation in the Vatican publishing house.
The translation into different languages ​​(German, English, French, Spanish, Portuguese and Italian versions of the first edition), their footprint in "L'Osservatore Romano" and the publication on the website of the daily newspaper of the Vatican was was made by request of Benedict XVI. to face attempts within Church  to overturn Catholic doctrine and practice in this area, to explain and reaffirm the Catholic position.
Due to the resignation of Benedict XVI. these inner-Church forces have burst forth stronger than ever, which is why the text is now of even greater relevance.
The publication of 2011 had resulted in   the addition of three footnotes. 

Concerning some objections to the Church's teaching on the reception of Holy Communion by divorced and remarried members of the faithful

In 1998 Cardinal Joseph Ratzinger, Prefect of the Congregation for the Doctrine of the Faith, introduced the volume: "On the Pastoral Care of the Divorced and Remarried", published by the Libreria Editrice Vaticana in the dicastery's series "Documenti e Studi", 17. Because of its interest in our day and its breadth of perspective, we reproduce the third part along with three additional notes. This text is also available on the newspaper's website (www.osservatoreromano.va) in English, Italian, French, German, Portuguese and Spanish.


Monday, March 3, 2014

Cardinal Kasper Encourages Increased Laicization of the Curia

Edit: laicism has ever and always been a vice condemned by the Church in previous days, identified with materialism and atheism. From Divini Redemptoris:
If we would explain the blind acceptance of Communism by so many thousands of workmen, we must remember that the way had been already prepared for it by the religious and moral destitution in which wage-earners had been left by liberal economics. Even on Sundays and holy days, labor-shifts were given no time to attend to their essential religious duties. No one thought of building churches within convenient distance of factories, nor of facilitating the work of the priest. On the contrary, laicism was actively and persistently promoted, with the result that we are now reaping the fruits of the errors so often denounced by Our Predecessors and by Ourselves. It can surprise no one that the Communistic fallacy should be spreading in a world already to a large extent de-Christianized.
(Rome) Cardinal Walter Kasper has moved through his  intended Pope Francis speech to the College of Cardinals to put remarried divorcees in the center of attention.  Now, the cardinal has said, in an interview with the Italian Catholic daily Avvenire, that he is in favor of transferring the management of the Pontifical Councils to women: "At the Curia there are too many bishops," said the cardinal, who thus clears the path for  a "reconstruction" of the Church with enthusiastic applause. Is Cardinal Walter Kasper one of the stooges for Pope Francis or one of the mouthpieces of Pope Francis for new ideas? Kasper, who verbally pleaded before the Cardinals for  the indissolubility of the marriage sacrament, but at the same time actually encourages its softening,  worries in an Avvenire interview  about the  "abuse of the sacraments”  because the bishops are  engaged with their administrative tasks to the Roman Curia. The Cardinal seems to permit nothing  else to be included in the keyword abuse of the sacraments.

The “Role of Women" and the “Synodal Dynamics" of the Church Under Pope Francis

"The role of women in the Church is to rethink and integrate them into the perspective of the dynamics and the synodical missionary orientation which was commissioned by the Pope," said the German cardinal. Women could occupy leading positions in the Pontifical Councils and the future Congregation for the Laity. At the Roman Curia there are too many bishops. In order to curb the phenomenon of careerism, could,  such is Kasper’s excitement, award temporary contracts and call priests  to bring their experience in pastoral care.

Thursday, February 27, 2014

Cardinal Kasper's Speech and "Die Zeit" -- Impressions of Strategic Planning

(Hamburg), the German weekly Die Zeit, which has little appreciation for Catholicity but excels as a  Journal for food and interior decorating, with its concern for gender-correct world order, published in its exclusive edition  excerpts from the speech by Cardinal Walter Kasper on the Thursday of the week just before the College of Cardinals gathered on the topic of remarried divorcees   (see separate report Cardinal Kasper to Remarried Divorcees: "New Ways" Work Like The Council - Pope Francis: "Thank you Thank you." ). The Cardinal knows just where to find influential allies and to whom he has to pay tribute.

Actually, the Cardinal should talk about family, because he was mentioned at the Consistory and he said it should also be discussed at the Synod of Bishops in the fall. However, in reality,  everything turned exclusively to one aspect of the overall question about sacrament of marriage, and then only to remarried divorcees.

Cardinal Kasper's exclusive: "Yes, but ..."

The 81 year old Cardinal urged the retention of Catholic doctrine, but for a change in Catholic practice and thus, yet again,  change of doctrine. A dialectical form of wanting to pull a fast one. Thus Kasper's speech  was a big "Yes, but ...".

"The German cardinal is quoted as saying:" Mercy is not a cheap grace that dispenses of repentance. But the sacraments are not a reward for good behavior and  for an elite, which excludes  those most in  need of the sacraments. "

"If a divorced re-married man regrets that he has failed in his first marriage, when he was struggling for strength, to live the second civil marriage   by faith,  can we then deny him the Sacrament of Penance and Holy Communion?"

"Fear has nothing to do with Christianity. We believe indeed in the forgiveness of sins. On the possibility to start anew. "

Cardinal Marx and Cardinal Schönborn "Excited" by Kasper-speech

Archbishop of Munich, Cardinal Marx was impressed by Kasper's speech. The speech was the "overture" to a discussion that will not end soon. Cardinal Marx was  the one whom Prefect  Müller had publicly challenged as he recalled the Catholic doctrine. According to the indissolubility of marriage,  it is  therefore impossible for the approval of remarried divorcees to receive Communion. 

It made Archbishop of Vienna, Cardinal Schönborn, "Impressed." In the current issue of the Vienna Archdiocesan newspaper, he calls Kasper's speech "dazzlingly formulated" and "excellent." It therefore speaks to "just where the familys'  shoe pinches,"  said Cardinal Schönborn. But it was only that Cardinal Kasper, had just focused on the overall question of "family" on a single topic, which also primarily affects only the West.

Strategic Planning and Capitulation

There the signs are showing that at least give the impression, as though the successes were according to  strategic planning. Such  was the case with the convocation of the Synod of Bishops,  the questionnaire to the Bishops and now the consistory were part of a deliberate mislabeling. It said "family" on it, but  from the beginning on it related to the unhinging of Catholic teaching on marriage in favor of a particular group of remarried divorcees. By  29 June 2013, Pope Francis called the Synod of Bishops, on 8 October 2013, he called for an October 2014 Extraordinary Synod of Bishops on the topic of "family ministry." It is guessed now  by various quarters in Rome  that  the theme of divorced and remarried was part of a secret ballot surrender  for Jorge Mario Bergoglio  in conclave, which for the time being remains speculation. Whether he has obligations towards the main promoters of his election is actually valid  can not be claimed for certain. It is known in any case that Cardinal Bergoglio would not have agreed to anything he does not share himself.

 Exclusive Role of Kaspers and the Formation of His Opinion the Pope

So far, the Pope is silent on the "hot" topic. In the Tornielli interview last December he addressed German interpretations of his Apostolic Exhortation Gospel Gaudium, weakly, where Zollitsch is to have spoken of "new ways" for the remarried divorced.  About which he addressed nothing to the Pope. and  what he thought about it, the Pope did not say. Now he has written a short letter to "all the families" of the world from the Synod of Bishops, without, however,  saying anything substantial.  Not even  though he had already exclusively commissioned Cardinal Kasper as the only speaker for the Cardinal Consistory at that time. An assignment that gives an above-average importance and visibility to a certain opinion. Addressing the Cardinals, but also to the public. It's an assignment that has the smell of a preliminary decision. On 10 March the full text of Kasper's speech will be published   from the publisher Herder. One must already accept translations into other languages. Kaspers  speech is also presented as only direct opinion from the College of Cardinals to the public. The more than 70 speeches of other cardinals remain unknown. And this, even though it was "heated" as it is called in Rome,  were reactions to Kasper's foray. Die Zeit published excerpts for the German-speaking world. Comparable media caliber will follow tomorrow in other language areas. The soil is prepared. The danger of an actual or constructive schism of the German Church is  off the table. Their interests have arrived by Cardinal Kasper in Rome. Exclusively. "German" wishes in terms of remarried divorcees are well on the way to prevail. Pope Francis is silent. He sets the stage, provides the choreography and staging, without even himself saying a meaningful  word.
Text: Giuseppe Nardi
Image: Radio Cristianidad
Trans: Tancred vekron99@hotmail.com
AMGD

Wednesday, February 26, 2014

Cardinal Müller: "Remarried Divorced? The Teaching of the Church is Clear -- There Will be no Division Among the Cardinals"

(Rome)   The Church proclaims what has been entrusted to her by Christ, the indissolubility of marriage. New Ways? But it is not against the word of Jesus Christ.  The problem is not the issue of remarried divorcees, the problem is the divorce. Many Catholics do not adhere to the Magisterium? That is reprehensible. Briefly summarized here are the statements of Cardinal Gerhard Ludwig Müller, as he made them in his recent interview, a few days after the speech by Cardinal Walter Kasper on "new ways" for remarried divorcees before the College of Cardinals. Here is the full interview of the Prefect of the CDF.
Last Saturday Cardinal Gerhard Ludwig  Müller of the CDF, raised by Pope Francis to the cardinalate,  presented in Rome his most recent book "Poor for the Poor. The Mission of the Church " (original title Povera per i poveri ). Published in the Vatican publishing house it was addressed by Pope Francis in the foreword. The volume contained several articles of the German Cardinal, and not least by the "father" of liberation theology, Gustavo Gutierrez, a personal friend of the Prefect of the Faith.
The book was presented by Cardinal Oscar Rodriguez Maradiaga and Vatican spokesman Father Federico Lombardi.The Archbishop of Tegucigalpa and coordinator of the C8-Cardinal Council recommended recently Müller via the German media to be "flexible" in terms of the sacrament of marriage. Therefore, the book launch presented an interesting combination.
In the context of the book presentation  Cardinal Müller answered some questions for Vatican Insider about the current discussion on the family and the sacrament of marriage. These issues will be the focus of the upcoming Synod of Bishops in October and were the focus of the ordinary cardinal consistory on Thursday and Friday last week. There, another  German Cardinal Walter Kasper held the only lecture on the discussion and formulated a yes to Catholic teaching on marriage, but. The doctrine entrusted by Christ would not change in the Church and the Church could not change, but ... And this "but" that had previously inspired and demanded by German bishops, now the whole discussion revolves around this. Can there ever be a "but", there should be such, if so, what content should this "but" have. Cardinal Kasper spoke of a second marriage being impossible in the Church, because the indissolubility of marriage according to Jesus, is considered. But he could but imagine the re-admission to Communion for the divorced and civilly remarried after a season of penance.  In contrast, this already excited pages of other strong objections at the Consistory of Cardinals, starting with the observation that for the Church "remarried divorcees" do not exist. The criticism prompted Pope Francis on the morning of the second day Consistory to pronounce unusual praise for Cardinal Kasper. The head of the Church was not bending to Kasper's points, but described it as fundamentally a "theology on its knees" and thus signaled special benevolence.
Can this happen to grant remarried divorcees Communion?
The divorce is not a way for the Church. The Church is for the indissolubility of marriage. I have written a lot, and the Congregation for the Doctrine of the Faith has written many documents, the Second Vatican Council has said a lot about marriage and the teaching of the Church is very clear.
So you conclude from that that remarried divorcees can be readmitted to Communion?
It's not about my opinion. We have the teaching of the Church, which is also expressed in the Catechism, in the Council of Trent, in the Vatican Council, in other explanations of our Congregation. Pastoral care can not have a different orientation than  doctrine. Doctrine and pastoral are one and the same. Jesus Christ as Shepherd and Jesus Christ as Master with His Word are not different people.
The Pope spoke of an intelligent, creative family ministry full of love: Can there be new ways?
New ways yes, but not against the will of Jesus. The mercy of God is in no way contrary to the righteousness of God. Marriage is a sacrament that creates an indissoluble bond between the two spouses. New ways need to deepen the knowledge of doctrine. Many  do not know this and think that marriage is a festival only celebrated in the Church. However, the spouses give their word, to live completely  together, in body, sexuality, in spirit, in Faith and God's Grace. We need to help those people who are in a very difficult situation, but if the marriage is indissoluble, we can not dissolve the marriage. Divorce is not a solution, because the dogma of the Church is not any theory of some theologian, but the teaching of the Church is nothing other than the word of Jesus Christ, which is very clear. I can not change the Church's teaching.
The questionnaire prepared by the Secretariat of the Synod of Bishops has been sent to all dioceses of the world, which brought to light that many Catholics in various countries, do not follow the Magisterium of the Church in many things: birth control, marriage ...
It is reprehensible that they do not know the teachings of the Church. We can not reduce the revelation and words of Jesus Christ not  because Catholics, and were there many, who do not know the reality. There are many who do not participate in Sunday Mass because they do not know what value it has for their lives and often do not know that there  is even a duty. But we can not say that  for that reason the Mass is less important! It would be paradoxical if the Church would say, because many do not know the truth, that in the future, the truth is no longer binding.
Can it come  to a split among the cardinals on these themes?
No, the Church's teaching is clear. We must strive to provide pastoral care for marriage, but not just for the divorced and remarried, but for those who live in matrimony. We can not always focus on this single question ourselves whether they are allowed to receive communion or not. The problems and the wounds are the divorce, the children who no longer have their parents but have to live with other than their biological parents: these are the problems.
Introduction / Translation: Giuseppe Nardi
image: Concilio e-mail Concilio
Trans: Tancred vekron99@hotmail.com
AMGD
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