Showing posts with label Father Jerome Tupa OSB. Show all posts
Showing posts with label Father Jerome Tupa OSB. Show all posts

Wednesday, September 3, 2014

"Benedictine" Abbey Removes Porn by "Artist" Monk

Tupa and Abbot Klassen 
Edit:  this priest's artwork looks like something made by a serial killer during arts and crafts in a Federal Prison.
We were linked here and decided to draw more attention to the article.  Here's  an excerpt plus links from Pine Curtain:
Sadomasochistic and Violent
[Pine Curtain] Father Jerome Tupa - a priest from Saint John’s Abbey and the subject of a December 12, 2012 letter [ View ] to Father Bob Rolfes at the Diocese of Saint Cloud – no longer has a web site at jerometupa.com and he no longer sells his art/pornography at https://eelement.appolis.com/jerometupa/ In addition to serving as pastor at Saint Joseph Parish in St. Joseph, Minnesota, where he acts as confessor and spiritual counselor to hundreds, Father Tupa currently sits on the board of All Saints Academy [ View ] with schools in St. Joseph and Waite Park, Minnesota.
Samples of Father Jerome Tupa’s NSFW art are still available Here.
Father Jerome Tupa’s SFW art is available Here.
Media: Please request additional samples of Tupa’s NSFW artwork Here.
Photo from dedication of Gathering Space...

Monday, July 15, 2013

Critic of Modernist Monastery Banned From Class Reunion

Edit: besides Pat Marker, and the late Tom Roeser, there really have been no serious critics of the Modernist Monastery of Collegeville.  He edits an assiduously documented chronicle of Collegeville's malfeasance with respect to its past deeds and the destruction it continues to wreak as they refuse to acknowledge their misdeeds and pathologically attack those who justifiably expose them.  For all this and despite their interminable and very public dissent from Church teaching and the presence of a very large and dangerous coven of sexual deviants, 23 of whom have been credibly accused (although there are more), Collegeville sails on with generous support from various donors like Tom Petters, Exxon Mobile, UNESCO, Dell Computers, and so on. Even George Bush Sr. wasn't ashamed to appear at St. John's Preparatory, the Abbey's prestigious high school, the receive an award from this same institution.

Part of the reason for Modernist Collegeville's present temperamental outburst must have to do with the fact that Marker has been critical of Father Jerome Tupa, whose pornographic art featuring the use of real gold was recently criticized, along with some credible accusations against Tupa..

We hope some will remember that Tupa testily attacked Marker's work as "calumny" and "being libelous talk" and even attacked the University Newspaper for publishing Marker's words. [Tupa never specifies how Marker's efforts are libelous, but they must not be if the Abbey hasn't taken him to court yet and only resorts to slander.]

Marker was actually invited to his reunion, and was then asked to leave after he had arrived, and was speaking to friends. We're reminded of the strange behavior of other Bishops in the Church.



Here's the story from the St. Cloud Times, where Marker was invited to his High School reunion, but then asked to leave by security subsequently. We think that such pettiness really speaks to the kinds of men who gather at St. John's Abbey.

In defining its core values, St. John’s Preparatory School lists “Community” as its first one — followed by these words: 
Our school is community, providing hospitality and demonstrating citizenship. Life together in this place is built on trust, love, respect and a genuine interest and concern for one another, which includes welcoming, helping, listening, caring and being present to others.” [Words don't mean what they say, clearly, they can't even abide by this mealy 501-C style statement.]
Framed against those words, it’s hard to understand why the school, led by the Order of St. Benedict, decided now to ban a prep school alumnus from all of the order’s property for a year — even if the alumnus is highly critical of how the order has handled clergy sex abuse cases. 
As reported in the Times, Patrick Marker — a member of the school’s Class of 1983 — first was required to leave the prep school’s Class of 1983 reunion on June 29 despite it inviting him to attend. About a week later, on July 8, he received a letter from the order barring him from its property for a year.

Read further...St. Cloud Times...


Friday, January 11, 2013

Pornographer Monk Assigned to Jacob Wetterling's Home Town


"Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them." - St. Matthew 7: 15-16

 Edit: while some Bishops are concerned with abuses of the Liturgy and holding hands, other Bishops and Abbots, are seeing to it that their parishes are stocked with unsuitable and evil men, as if they wanted to curse, rather than bless, the Faithful, even putting the women and children in serious moral and even physical danger.
His Work Looks Violent and Evil.

Going back to the very earliest days of the so-called Sexual Revolution to today, there has been what can only be described as a festering malignancy at a Modernist Monastery in Collegeville, Minnesota, where a decadent clergy is bitterly fighting to hide and continue living out its evil crimes. Patrick Marker, who operates the Pine Curtain site, which is devoted to exposing this evil, has released a letter sent on January 7th to 1,100 residents of a the town of St. Joseph, which has been overseen by the Benedictines of Collegeville for more than a century and a half.  It is also the home of the currently missing Jacob Wetterling.

 Its current pastor, a man by the name of Father Jerome Tupa, is very much the kind of decadent pornographer, in fashion during this vulgar age.  He can be easily be compared to another such man whose works were proudly portrayed in Austria at St. Stephen's Cathedral, where Cardinal Schönborn exhibits the depraved works of a Communist named Hrdlicka, whose remains even desecrate the Cathedral cemetery, hang there to this day.  Some of Tupa's ourvre below, where he works in the medium of actual gold to represent the sexual organs in his eroticism:

Father Tupa enjoys a great deal of freedom and esteem today, and operates with impunity. In addition to being an "artist" whose distorted paintings reminiscent of madness and drug addiction has been turned loose on the small parish, in the home of the still missing Jacob Wetterling, despite being accused of being a sexual predator himself. As Pat Marker writes of a monk who suffered at Father Tupa's hands:

How different might Saint John’s had been if monks like Father Jerome Tupa left the monastery to pursue their own selfish pleasures and allowed individuals such as these two men, who were called to monastic life, remain! How many good men did Father Tupa drive from religious life?
The former monk himself writes:
“… my memories of those days are negative ones. There certainly seemed to be a great deal of ‘sexual’ tension and many of the monks seemed to have agendas aside from monastic brotherhood. As a young man and monk I ended up very confused about the whole experience. Upon leaving the monastery all those years ago I have never returned to the Catholic church. Although still a ‘believer’ I’ve just never gone back.”

Image source.


Tuesday, July 3, 2012

Modernist Monastery Perpetuates its Rank Evil

Father Mel Taylor
Edit some may recall when Father Taylor, an Irish born monk from the Modernist Monastery,  was accused of misconduct back in the 80s. Here is another, somewhat more dramatic response.

 The Modernist Monastery has a long history itself of deception.  They present themselves as Benedictines, acting with the approval of the Pope. Despite this, they have refused to support the Archbishop's recent defense of marriage campaign as reported by Lifesite.

A show of docility and obedience to their lawful superiors would go against the agenda of disobedience and depravity they've long established for themselves.

An important dimension of their plan of deception is sending predators to the Bahamas where they can lay low. One of Collegeville's most vicious molesters is Father Alllen Tarlton, who's actually a native of the Bahamas and has been sent there since the 60s for "health reasons".

Father Taylor is one of the last monks to be sent to St. John's Bahamas resort getaway now that it's closing forever.

  From the Pine Curtain:

Father Mel Taylor reportedly left the Bahamas on Monday, June 4, 2012, a day after he was confronted during mass by a young man who claimed Father Mel Taylor had pursued him (for a sexual relationship) over a year and a half period. The man used the church’s microphone after communion to make the accusations.

Father Mel Taylor was not scheduled to leave the Bahamas until June 24, 2012 but reportedly left early “for health reasons.”

Father Mel Taylor arrived in the Bahamas in 1980, following allegations of misconduct in Cold Spring, Minnesota. Father Mel Taylor served as associate pastor of St. Francis Xavier Cathedral in Nassau, Bahamas for one year.
Link to Pine Curtain...


The Walls are Closing in on the Golden Monk

This and other revelations from the Modernist Monastery bring the seething and indignant letter by Collegeville's artist in residence, Jerome Tupa, who features statues with phalluses made of gold, who accused the Pine Curtain and the school newspaper of slander.

His remarks actually prompted a former student to write a letter which appears on the Pine Curtain.
I’m very disgusted by the whole thing, especially given that we just went through this recently and we were assured that the place was fixed and in good hands. It is even more disturbing to read of monks who are indignant at people writing articles that try to bring the info out in the open. If I were a monk at St. John’s, I would not be bragging about how long I have been on campus, apparently blind to the … abuse going on under your nose. Try eating a piece of humble pie before getting people fired from their jobs at the Record.
Unsurprisingly, Jerome Tupa has been accused credibly of sexual abuse, but is being moved around. When they're caught, they respond and say they're sorry, and then go back to doing what they were doing before with a few modifications. They're still being moved around and protected. What's the common factor in all of this?

Tupa's "Art" $3500

Thursday, September 2, 2010

The Connection Between Liturgical Abuse and Child Abuse



The Clerical Sex Abuse Capital of the World is Also the Liturgical Abuse Capital. It all started here with one of the greatest liturgical abusers, Father Virgil Michel and his notorious companion, the Faustian, crypto-Marxist Eric Gill.


In discussing the connection between clerical sexual and liturgical abuse, a connection we've been making for a while, it would be encouraging if these people would also begin making the fateful connection of sexual abuse with all forms of pedagogical abuse, including Modernism. In his blog yesterday, Father Z cites MommyWrites, discussing a causal connection between Child Abuse and bad liturgy. Bad liturgy is a component of modernism and to confirm this in a very direct way is to talk about the home of bad Liturgy, which is Collegeville, Minnesota and its flagship quarterly, Worship which was originally Orate Fratres. The Magazine involved a collaboration between the Liturgical Revolutionary (and abuser), Father Virgil Michel and the notorious Eric Gill.

Eric Gill envisioned bad liturgy before most people had experienced it. People in Minnesota were being experimented upon in the 1930s as this blog proves, notably under the tutelage and pernicious influence of Collegeville.



Some who are familiar with Gill's work, will notice early wreckovations, which were fairly common already in the 1930s when Gill was at large:



Of course, you might say, what has interior design got to do with Liturgy? Quite a lot actually, these designs are meant to, if they don't in fact accomplish this, accompany what was in the Pre-conciliar time, the liturgical abuse of saying Mass facing the people.

It's important also to mention the connection, because while Virgil Michel was editor of Orate Fratres with Eric Gill's contribution of the cover art for the first edition; they are both Liturgists and designers in their own right and had passed their legacy to men like Frank Kazmarcek OSB(who is not an abuser of children, but of buildings), Jerome Tupa OSB (who stands accused as a homosexual pederast and is a "painter") and Dunstan Moorse OSB, who is the current Editor of what is now "Worship" produced at Collegeville.

Morse is himself a liturgical abuser and an abuser of children. He was credibly accused by a large number of boys and yet retained his position at St. John's Abbey and despite being on "restriction" travels quite freely throughout the world.


the more recent Editor, Father Dunstan Morse is a credibly accused child abuser.
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